The two-day Symposium on Fides et Ratio (Faith and Reason), brought together philosophers, theologians, canon lawyers, and religious educators from various institutions and was held in commemoration of the 20th anniversary of the promulgation of Pope Saint John Paul II’s encyclical with the same title.

Fides et Ratio addressed the relationship between faith and reason. The encyclical posits that the two are not only compatible, but essential together. Reason may create a 鈥榮ystematic body of knowledge,鈥� but its completeness is 鈥榠llusory鈥� as without grounding in spiritual truth, reason can give rise to skepticism and other doctrines which can devalue.

Eight plenary speakers approached the topic from the perspective of philosophy, theology and canon law. Among them were: The Catholic University of America, Washington, D.C., School of Theology and Religious Studies Area Director for Historical and Systematic Theology Fr. Nicholas E. Lombardo, O.P., Ph.D., who delivered a lecture on 鈥淔aith and Reason and the Inspiration of Scripture,鈥� and Professor Emeritus of Charles Sturt University in Australia John F. Weckert, Ph.D., who discussed 鈥淭rust and Commitment in Science and Technology.鈥�

From the 探花精选, speakers included distinguished philosopher Professor Emeritus Alfredo P. Co, Ph.D., who discussed 鈥淎 Preliminary Reflection on the Place of Fides et Ratio in the Evangelization of the East in the 21st Century;鈥� Assoc. Prof. Pablito A. Baybado, Ph.D., who tackled 鈥淔rom Phenomenon to Foundation: Fides et Ratio鈥檚 Prospects for Dialogue and Peace Building;鈥� , who talked on 鈥淐ritical Theory and Theology of the Signs of the Times: Towards and Emancipated Humanity;鈥� , who expounded on 鈥淔ides et Ratio: Friends or Enemies?鈥� Visiting Professor Rev. Fr. Danilo U. Flores, J.U.D., who elaborated on 鈥淭he Exercise of Postestas Vicaria of the Roman Pontiff: Perfect and Harmonious Interaction of Fides, Ratio, et Ius;鈥� and , who presented 鈥淐hristianity as the Locus of the Complementarity of Faith and Reason.鈥�

Faith and Reason and the Inspiration of Scripture
A researcher in the emerging field of analytic theology, Fr. Lombardo stated that, in Fides et Ratio, St. Pope John Paul II identified current tasks for theology: it was noted in the encyclical that problems have emerged in recent times, about interpreting scripture and other texts of the Church’s living tradition. The Pope posited that a current solution to these problems will not be found without philosophy’s contribution.

An initial problem, Fr. Lombardo discussed, is that of the relationship between meaning and truth. “The theologian needs to ask: What is the deep and authentic truth which the texts wish to communicate, even within the limits of language?” he quoted from the encyclical.

Fr. Lombardo also presented his hypothesis on how God’s intended meaning related to human authors’ intended meaning in Scripture, and noted that his presentation “offers an account of how God鈥檚 voice emerges from the many waters of scripture. Whether or not its proposal succeeds, the principles that St. Pope John Paul II gave us in Fides et Ratio continue to provide the Church a solid foundation for clarifying the meaning, the truth, and the inspiration of Sacred Scripture.”

Trust and Commitment in Science and Technology 聽
Prof. John F. Weckert, Ph.D., founding editor in chief of the Springer Journal Nano-ethics, focusing on ethics for technologies that converge at the nanoscale, discussed how trust involves goodwill and autonomy, and how technology can affect how we trust people.

鈥淭echnology itself isn’t widely trusted; we trust the people – those who develop, maintain, an聽operate the technology,鈥� said Weckert, using the example of how people trust pilots, engineers, and technicians rather than trust the plane itself.

He also detailed how trust can be enhanced by technology. It aids in communication and collaboration, which builds trust among people. Trust-inhibiting technologies, however, are also prevalent, such as surveillance technologies, sensing and listening devices, 鈥榖ig data鈥� or vast amounts of information collected from individuals鈥� personal habits that are stored through and in technology and may be analyzed computationally to reveal patterns and trends.

Surveillance, said Weckert, limits the autonomy of the persons being monitored as it limits the development of trust and of virtues like honesty, and even threatens privacy.

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Appointed to the Technical Panels and Technical Committees are:

TECHNICAL PANELS

According to the CSO 8, s 2017, Technical Panel chairpersons and members 鈥減rovide technical expertise to CHEd in conceptualizing and developing plans, policies, standards, guidelines, rules, and regulations concerning the operation of higher education programs; in evaluating compliance of HEIs with minimum standards for the various higher education programs; in formulating guidelines and criteria for identification of Centers of Excellence and Centers of Development; in developing assessment instruments in undertaking monitoring and evaluation tasks; in guiding CHEd Regional Quality Assessment Teams; in the implementation of developmental programs and projects; and in representing the CHEd in meetings / workshops / conferences / consultations / hearings.鈥�

TECHNICAL COMMITTEES

Technical Committee chairpersons and members serve in the Working Committees and assist the Technical Panels in undertaking the tasks and activities of the panels.

The order, signed by CHEd Chairperson Patricia B. Licuanan, PhD, makes effective the one-year appointment, from January 1 鈥� December 31, 2017.

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The course is a 7-Saturday program that includes lectures, workshops and a required mission experience. Topics include Youth Spirituality and Prayer, Catholic Youth Ministry, Effective Youth Leadership, Management of Organization, Peer Counseling, Youth Catechesis, Public Speaking, Youth Advocacies and Critical Thinking.The Course instructors are provided by both UST and the Archdiocesan Commission on Youth. Among the Thomasian instructors were:

The certificate of completion is awarded to participants who have completed at least 75 percent of the total course hours, passed the oral examination and completed the course requirements, which include reflection papers, special projects and a mission experience. 

The first batch finished their program in March 2013, with 21 graduates. The second batch produced 24 graduates (August 2013). Batch 3 produced 34 graduates (June 2014). The fourth batch, with 25 graduates is received their certificates on July 4, 2015, with no less than His Eminence, Luis Antonio Cardinal Tagle, presiding over the graduation mass and commissioning rites. To date, ten Thomasians have earned the certificate.

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